Frequently Asked Questions

Gabriella Janet King
Shamanic Practitioner
413 Montgomery St.
Laurel, MD 20707
jteacupj@aol.com
301-498-4316

 

Let the soul lead your life and you will be free. -- Gabriella Janet King

Who is your ideal client?

My ideal client is intuitive, creative, spiritual, and open to non-linear ways of thinking and being. Put in shamanic parlance, my ideal client yearns to connect to spirit or non-ordinary reality, though he or she may not know it. I once had a client who told me frankly, “I’m not sure if I believe in all or any of this stuff", meaning spirituality in general or shamanism in particular. “You don’t have to,” I told her, and you don’t. But many people, knowingly or unknowingly, hunger for this type of connection to the non-linear world, because it gives them the depth of understanding and the strength to hang in there and make profound changes in their lives in a way that the ordinary linear mind can’t grasp or deal with.

Which leads to another characteristic of my idea client. Put simply, my ideal client is excited about the possibility of growing and healing at a very deep soul level, even if (or even though) the idea is frightening. My ideal client is excited about “accomplishing the impossible,” even if he or she sometimes (or often) fights the idea tooth and nail. Can I REALLY connect to God? Can I REALLY discover my purposes and do what I’m put on earth to do? Can I REALLY forgive my parents/myself? I work well with people who are open to living life without the limits our egos normally place upon us because I myself am a natural maximizer and optimist. It’s what I most appreciate about my own shamanic mentors, and I offer the same to you.

My ideal client is willing to build on his or her strengths and do what it takes to get even better. I’m not talking about spending ten hours a day on your spiritual, mental, and emotional growth. I’m talking about taking five minutes to write down the results of a journey or a soul retrieval, five minutes to meditate or release negative energy. Okay, so maybe I’m talking ten minutes, but really, that’s all that it takes.

My ideal client has courage and a willingness to commit to what can be a long and up-and-down process. By willing to commit, I am not talking about spending a lot of money, coming every week. You can go for weeks or months without wanting or needing a private healing session, and in between sessions, I offer generous amounts of follow-up.

In addition to these general characteristics, there are two particular groups of clients with whom, given my training and life history, I can be particularly effective. One is writers and other creative artists. I frankly believe that there is not much difference between being a writer and being a shaman; both involve a connection to spirit. To that end, I help writers connect to the world where their deepest stories, characters, poems, etc. “live." The other group is school-aged children and their parents. Most children at some point in their lives feel inadequate in school. To put in in shamanic terms, schools are a major source of soul loss, not only for so-called “special needs children,” but for virtually all of us. Just as soul loss is almost universal, there's barely a soul alive who hasn't in one way or another been harshly judged and wounded by the education system. As a shamanic practitioner with an unorthodox education background, I can help alleviate this soul loss and restore dignity, not only through shamanic healing per se, but also by imparting information that can help children make peace with their weaknesses and better understand their strengths, Parents, too, suffer when their children are harshly judged in school, so helping parents often results in healing for the children as well.

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Should I throw out my meds?

No. Shamanic healing is powerful complementary healing, meant to be used in conjunction with whatever other forms of healing and medication are necessary.

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Does shamanic healing work for physical illness?

As with emotional and mental “issues,” physical illness from a shamanic perspective is a “symptom,” if you will, of something gone awry with the soul—specifically soul loss, loss of power, or energy interference (e.g., a spirit intrusion or other unwanted, unhelpful form of energy). So far, I personally have had better success in helping people a) find the hidden gift in a physical illness; b) deal with other, related symptoms, such as negative feelings, beliefs, and patterns of behavior that no longer serve the client; or c) recover from major surgery faster than might otherwise have been the case. That said, shamanic healing can work for physical illness, and my pledge to you is that I will either help you or refer you to another more appropriate shamanic practitioner.

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I don’t know how to say this, but isn’t shamanism or shamanic healing a little weird?

In a sense, yes, absolutely. If you haven’t yet experienced shamanic healing or watched a shamanic practitioner at work, it can initially feel really strange. For one thing, shamanism is an unknown for most us raised in “western” culture. (The first five minutes of the first night I walked into shaman class and we called in the directions, invoking the spirit of the serpent, etc., I myself thought, “Hmm, I don’t know about this; what on earth did I sign up for?") For another, we live in a culture in which everything that can’t be scientifically tested or proven by logic is suspect, inferior, not to be trusted.

And yet in another sense, shamanism and shamanic healing are no more weird than other intuitive (or even mundane) moments that many of us experience (or wish we didn’t experience, or would like to experience) every day.

For instance:

  • You’re standing in line at a bank, waiting forever, and you can sense the stress of everyone around you, without looking at their hands or faces. Or you’re sitting around the family dinner table, knives and forks clinking, people mumbling, “pass the salt," and even though nobody’s saying anything and even without looking at anyone’s face, you sense the unspoken tension. You even say to yourself, “The atmosphere in this room is so tense you could cut it with a knife.” (Andean shamans call this “hucha,” or heavy energy, and there are many healing protocols for minimizing, or coping with this kind of energy.)
     
  • Conversely, you walk into a room full of friends and a house that feels peaceful and you immediately feel the “good vibes.” (Andean shamans call that "sami," and when you transform the heavy energy into light energy, you can accomplish amazing things, healing not only yourself but others as well.)
     
  • You have a dream and gain valuable information about yourself; eventually, the dream even comes true in the waking world. (Shamanic cultures are dreaming cultures and, rather than viewing dreams as the random firing of neurons, see dreams as messages from the spirit world, love letters from your highest self. Shamanic healing can help you mine your dreams for all they’re worth.)
     
  • You have a hunch, a feeling about a particular person, and you say to yourself, “I don’t know where that came from!” and ultimately, it turns out to be true. (Shamanic practitioners might call this “trusting spirit,” and shamanic healing and workshops can help you get better and better at this.)
     
  • You’ve been struggling to, say, “get over” the loss of someone dear to you or come to terms with another wound you’ve suffered from a long time. You’ve analyzed the situation a thousand fold, you’ve obsessed about it, looked for insights as to why it happened, then suddenly (out of nowhere), it IS over; you feel it in your body. Something is energetically and profoundly different, (Some shamanic practitioners in the Andean tradition call this reaching the “essential level;” Jewish shamans call this the level of “sod,” and one of the purposes of shamanic healing is to help speed this process along, through ceremonies that remove unwanted energy and gift you with life-changing energy. )

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Can you give an example of someone you’ve helped through shamanic healing?

I’ll give you two!

  1. Sarah, child of an alcoholic father and a bipolar mother, had a long history of physical abuse, emotional abuse, abandonment, and neglect. When she was 12, for instance, her parents sent her away into the foster care of an aunt and uncle, who ignored her as much as possible. Sarah’s new home also included two hostile cousins who appeared to be jealous of Sarah’s considerable artistic talents, intelligence, and grades in school. Sarah decided that her intelligence and creativity were too dangerous to use in this family and deliberately “went underground” in order to be loved. She stopped painting, which she adored and did for hours at a time in her room as a young child. She dumbed down in school as much as possible, and the life force went out of her. “I became invisible,” Sarah reports, “I wasn’t me anymore.” The invisibility continued for decades, long after Sarah’s year with her aunt and uncle was over.

Sarah’s formidable gifts and fierce determination enabled her to reclaim her creativity and her soul in her late 30s, 40s, and 50s. By the time she sought shamanic healing, Sarah had done a tremendous amount of self-healing. Sarah was painting again, though not as often or as much as she wished. She was proud of her creative life, but wanted to use her gifts even more. She was also proud of her friendships and her peerless relationship with her son. But she was married to a very closed person and believed that finding a man whom she truly loved was something that was simply never going to happen. “I just don’t have the skills in that department,” she sighed.

Part of a soul retrieval ceremony includes journeying to determine a client’s true life purpose and exposing what Clarissa Pinkola Estes calls the “bargains without knowing,” the unspoken poor contacts we make with ourselves and others that help us survive but ultimately compromise our souls. Sarah’s poor bargain turned out to be: “I will give up my life in order to save my parents’ life.” Her purpose: To be “an artist on every level.” “You are an artist, and your life will be a work of art.” I told her in the wake of the soul retrieval journey. “Write. Tell your story. Painting is your life, and life is your painting.” With the old, poor bargain or contract exposed, Sarah was free to tear up the contract and live out her life’s purpose full bore.

It’s been two years since Sarah’s soul retrieval, and subsequent healing ceremonies, including divination, restoring harmony, and dream consulting . She is now dating a man whom she loves and who cares about her more than she’s ever been cared for before. Together they have built a tree house, which doubles Sarah's art studio. She is busy decorating the house and covering every spare inch of the walls and stairway with paintings and poetry.

  1. Joy came to me with a history of emotional abandonment and an eloquent description of soul loss. “I was born with a spirit that was very special. But inside me I have a very, very sad child. Afraid, unstable. I never felt unconditional love. I was only as good as my last song. I feel like I’m living with only 30 or 40 percent (of my soul). I would like to live with 100 percent.”

Joy felt caught in a relationship in which she “mothered” her husband too much. “I hate it and he hates it, too,” she said. “But I can’t help myself. If I can strengthen my character and allow the past to be history, I could be more functional and not dependent on my husband to feel whole. I want to feel that if something happened to my husband, I would be fine,” she added.

A soul retrieval often begins with a client checking off a list of soul wounds in both the past and the present, including abandonment, emotional abuse, criticism, neglect, perfectionism, and failure. Joy checked off only one in both the past and present, “anxious attachment,” It was a happy revelation. Despite being the family scapegoat, Joy “never bought into the whole picture, the bad things my parents said about me.” This independence of spirit was further strengthened as the ceremony progressed and a missing piece of Joy’s soul was returned to her, in the form of a white buffalo—a powerful symbol of abundance, helping yourself, and gratitude for what you have. (Other soul fragments included Joy at age 3 months and all of the notes of the scale and the spaces between the notes). While I journeyed to recover some missing pieces of Joy’s soul, Joy also journeyed to a beautiful place in nature, where she met her parents who have passed. She forgave her parents, and her parents told her categorically that they were sorry for everything they had done and, at the time, had done the best they could.

A few days after Joy’s soul retrieval, she and her husband had a conversation in which she truly listened to her husband in a new way, not rushing to jump in and mother him. "As a result of the healing, I’m more receptive to what others truly have to say. Growing up, what I said wasn’t important to my parents, so I found myself talking, talking, talking. Last night," she told me," I heard my husband in a way I hadn’t heard him before. It was an aha moment." She also spoke from her heart and exacted a promise from her husband to give up smoking cigars.

A few months later, Joy and I revisited a traumatic dream she’d had a t the age of 10. In that dream, Joy was playing on the playground in the bright sunshine, when an earthquake erupted. Joy was about to fall through the cracks in the earth, when she reached upward for help and woke up. Joy had always viewed this dream as evidence that, as a result of being unloved, she had a “cracked foundation.” I challenged Joy to find something positive in the dream. She re entered the dream on a shamanic journey and found herself rewriting it. “I let myself feel the warmth of the sky. I was grateful for the friends I’d had in school. Then I felt myself being lifted up by mother nature, or my mom, into a huge bear hug. I heard all the things I always wanted to hear—how appreciated I was, how special I was. I was actually feeling a renewal. I realized I have a choice. I could go on for the rest of my life mourning what I didn’t get. Or, as an adult, I can look at what I, Joy, truly need, and go for it.”

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